Thursday, May 28, 2020
SOUL SCREAM
Dear All of Us,
Oh my!
Oh you!
Oh everybody!
What's going on?
How long will it last?
How bad will it get?
What do we do?
Well, how about
we all let out
one great big
sonic shattering
SOUL SCREAM
just let go caution,
belt it out beam it
straight at God?
It's an excellent and
time appropriate prayer.
And prayer it is,
the not well known
and rarely referenced
PRAYER OF
LAMENTATION
One way or many,
we all need to do
some sort of such a
SOUL SCREAM
Everyone is carrying
a ton of super heavy stuff
on their heads
and in their hearts.
We're bending to break.
There's the constant
reevaluation upon reevaluation
of what's going on
and how to go on,
while not having any way to go on
beyond the doors of confinement,
be they physical and/or psychological.
When not doing that,
it's churning over and over
the freight for a future
on the far side of ambiguity.
Have I washed my hands
enough and long enough?
Have I stayed
the suspect six feet
away from everybody?
Am I masked safe?
Do I have any kind of a
firm financial footing now
and for later?
Will my love ones
be safe and secure?
Will the civil sector hold?
How will I be next week,
a month from now?
Will I be?
Yep, time for some
good old fashioned
Prayer of Lamentation.
In the vernacular,
it is telling God off
and that in spades,
listing the particulars
of our pain,
no punches pulled.
As we cool down some
we shift to asking God
to jump in and help out.
Cooling down more,
we affirm our trust
that God will indeed
come through for us,
is actually with us,
certainly will sustain us.
Check out the Psalms.
A good third are Lamentations,
Psalm 22* being
a strong, clear example.
See the Book of Lamentation
in the Old Testament.
Then "LET''R GO!!!"
until it's gone.
It's not only OK,
it's good.
It's mixing it up with God
- what better company -
going right where we belong,
right to and at God,
however vexed and noisy,
then ending up in unitive trust.
God can handle it
and we need to do it.
It's a sacred form of
spiritual/psychological catharsis.
It's messy, intense, hot, sweaty,
up close and personal.
It's what lovers do when
they've" had it",
and nothing else will be "had'
until they've "had it out'.
Noisy, uncomfortable,
"in you face"
to face up to what blocking
"heart to heart".
So get out to the back forty,
go for a run or chop wood
where no one else is in ear shot,
and blow it out and off.
If you have a punching bag,
punch for all your worth,
fists, mouth and soul.
If you live in close quarters
and can't get out,
go in the bathroom
put a radio on the counter,
turn up music to
a decibel shattering pitch,
get in the shower
and have to -
clear and clean things up with God.
God can handle it.
God is Abba, father.
It's like a wonderful dad
holding a toddler in tantrum,
allowing for its
full force and fury
until it's all out
and the child rest secure
in the accepting,
loving embrace of its Abba.
If we are too "polite"
to pray (scream) it out loud,
pray it on paper,
burn it into our journals.
Just get it out
so it's out of the way
and we are out free
to be tight right with God
and know that God
is so in and with us.
If ever we feel this just isn't how
nice middle class people pray,
this just isn't "the done thing",
hike up to Calvary and hear Jesus'
SOUL SCREAM
" MY God, my God,
why have you forsaken me?"
Jesus got it out,
stuck it out
worked it out -
the cosmic victory
of Good over evil -
down to death,
up to life -
his, ours, forever.
We're in good, in God company!!
What a wonderful,
a divine saving spot to be in.
SOUL SCREAM
transitioned to a divine
"SHOUT OUT"
for
ABBA
Whew, I'm exhausted
and it's wonderful!!
John Frank
*****
(*) PSALM 22
(vrs. 1-2)
My God, my God,
why have you forsaken me?
Why are you
so far from helping me,
from the words of my groaning?
Oh my God, I cry out by day,
but you do not answer;
and by night,
but find no rest...
(vrs. 30-31)
...Posterity will serve him;
future generations will be told
about the Lord,
and proclaim his deliverance
to a people yet unborn,
saying that he has done it.
*****
Recently a large groups of folks
from France and Spain joined in with us
for the first time.
This week a whole new group
from the USA did so as well.
A warm welcome to you all,
and all new to
"frankly speaking"
spirituality for the street
- it is posted online
each Thursday by evening or sooner,
east coast USA time
johnfrankshares.blogspot.com
- is available by automatic email
delivery each Friday -
see above for sign up
- past postings are available at
Blog Archive -
see right column.
A BLESSED WEEK AHEAD TO ALL
*********************************************
Thursday, May 21, 2020
SEPERATED BUT NOT ALONE
Dear All of Us,
So, how's it going?
As John Wesley used to ask:
"How is it with your soul?"
Let's extend that outward
from soul center
to your social life,
your moods and emotions,
your finance, family,
work, mental health.
All of the above,
and our whole social order,
have been hammered by
the Pan Problem.
That varies for us
who gather here weekly at
"frankly speaking".
We live all across the USA
and around the globe.
The current,
and likely recurrent crisis,
has and will reach
most all of us
to one degree or many.
In some regions
people are moving out
of quarantine.
In other areas the pandemic
is just ramping up.
Whatever the current mood and mode,
we are in danger and it is not going away.
The hard fact is that
we have not defeated the enemy.
We have dodged the enemy.
We have hidden from the enemy
by separating from each other.
As that ceases
the enemy will strike,
the pandemic will increase.
So it's separation no matter what.
Either separate from each other
or separate from safety.
Yes, someone has to milk the cows,
bake the bread, deliver the goods.
We sure are straddled
in the horns of a dilemma.
It's a Pan Problem.
It means a significant
degree of separation
no matter which way we turn,
painful separation,
with lots more to come.
So, how's it going?
Not only how are you doing,
but how are you "being"?
How are you way inside
and then all the way out
to doing the dishes
and paying the bills?
We hear a lot that
"We're all in this together".
We also know that
so many feel
so terribly isolated,
painfully alone.
Both deeply effect
our spiritual lives
right now.
So, over the next weeks and beyond,
let's take time and soul with the
recourses and reflections
that follow in
FOR PRAYER AND PONDER.
They build on the paradox that
WE ARE SEPERATED BUT NOT ALONE.
Grateful for support from you
and committed to support for you,
your brother,
John Frank
*****
FOR PRAYER AND PONDER
The goal here is to clarify and to encourage,
"to equip the saints" Ephesians 4:12
Alone or with others in spiritual focus
we ask
- what's the inner meaning,
the deep truth in what
we ponder here?
- how do I/we deal with it?
- how do I/we pray it?
- what does it look like
as we live it out
in the pain to ecstasy of
our right now, right here
spiritual lives?
There's a plentitude and variety of offerings here.
One way or more we are in for a lot more separation.
Let's see and accept how we can be
Separated But Not Alone.
*****
She's a twenty five year old elementary school teacher
now full time in a Master's of Counselling degree program.
She is at home quarantined with her parents.
Monday through Friday she goes live with a fifteen minute
online experience for little children.
With great exuberance and feeling she reads a story to the children
while showing them each page. Then there is a picture to draw,
or a song to sing, a dance or craft. The segment is called "Sparkle".
It is, she is and the kids do!
Separated but not alone.
******
The very last recorded words of Jesus:
" And remember, I am with you always, to the end of the age."
Matthew 28: 20
What kind of openness and soul sensitivity does it take to hear this
all the way inside, to take it to heart - better, to let it give us heart?
"Always" is a stretch of time, to the very end of time.
It is also a promise of presence in ALL WAYS?
What "ways" in me right now crave the presence and power promised?
What are some non-preachy ways I can incarnate,
put some felt flesh on this for others?
Separated but not alone.
******
What do you make of this:
"What you need most is what you should give most."
John Frank
What does that have to do with being
Separated but not alone?
******
How About:
every day connecting with one or two people on our Christmas Card List,
especially those with whom we only connect at Christmas?
Separated but not alone.
******
"I, Paul, the prisoner for Christ..." Ephesians 3:1
Paul was isolated in jail a lot of times
They were his
"Quarantine"
"Lockdown"
"Sheltered in place"
"COVID - CONFINEMENT"
Rather than go stir crazy, he wrote a lot of letters.
They were so inspired, they became part of the Bible.
Hum!
Rather than go stir crazy, what can I do in my COVID - CONFINEMENT
for others?
- paint them pictures
- write them poems
- record our family history for future generations
- video "How To" segments for YouTube.
- catalogue our family pictures
- be a weekly pen pal for a senior adult living alone
- learn a new skill I can use for others, if not now, when...
- develop a Call Care Line for my neighbors,
co-workers, church members
- sew garments for children in refugee camps
- organize a ZOOM Reunion with schoolmates,
distant relatives
- invite others to a weekly book discussion
- use Zoom for a small Home Church
- add five more possibilities here:
_________________________________________
_________________________________________
_________________________________________
_________________________________________
_________________________________________
Separated but not alone.
******
"If you want the light to come into your life, you need to stand
where it is shinning."
Guy Finley
- where is "the light" shinning right now?
- what kind of move do I need to make to stand there?
- how be in the dark but brightened,
Separated but not alone.
******
If you're given a lemon, rather than go sour, make lemonade.
Johannes Quasten sure did. He was a an outstanding theologian.
Part of his standing was to stand up to the Nazis in his native Germany.
That forced him to emigrate to America in 1938, thus separating him
from his homeland, family and friends. He joined the theology faculty at
The Catholic University of America in Washington, DC,
teaching there (and me) until his retirement in 1970.
In his exile he wrote the classic four volume series "Patrology",
the standard text in the field to this day.
-in whatever way The Pan Problem exiles me from
the accustomed, how do I make lemonade here for others?
Separated but not alone.
******
"Friends, life is short,
and we do not have much time
to gladden the hearts of those
who make this earthy pilgrimage with us.
So let us be swift to love
and make haste to do kindness!"
Henri Frederic Amiel
In this Pan Problem we have been shorted in time and a lot of other ways.
Given the diminishments and separations of the times,
- what are ways I can "gladden the hearts"
of others short on such just now?
- who are those for whom I really need to get a move on,
be swift to love?
- how can I make haste to do kindness
so that those suffering the pain of isolation
may know that yes they are
Separated but not alone?
******
Bishop Francis X. Ford was an American missionary
put in solitary confinement by the Chinese communists
in the late 1940's. Rather than go mad, he made love.
He would escape the aloneness, the confines of his cell and time,
by picturing wonderful people and events in his life,
moments and occasions of goodness and grace.
He not only pictured them, he noticed every detail
he could to be present to them and the timeless goodness of it all.
An example was his First Mass as a newly ordained priest.
He would notice the time of day, the weather, the church,
the music, his family and friends, the vestments he wore,
his awe at the consecration of the bread and wine,
the joy of offering his first priestly blessings,
the meal that followed, tasting still the goodness
of all that was served, seeing the children playing outside,
the cars parked near the hall.
He felt, he was present to all the love given him,
all the love that he gave,
all this a sharing in God's Timeless Lavish Love
Separated but not alone.
- what people and events
can I be with in my enforced isolation
and experience the timeless love of God
in it all?
Separated but not alone.
******
"Abide in me as I abide in you...I am the vine. You are the branches."
John 15:4-5
- Jesus invites us in, into Him, into his life,
asks us to live with him, to share life,
to "abide" in Him and tells us He "abides" in us.
- in this time of so many and much separation
are we "right at home" in and with Jesus?
- how do we feel about "staying home" with Jesus
in times of isolation?
- how intimate are we with Jesus sheltered in place?
- better yet, how intimate are we allowing Jesus
to be with us - how much intensity, intimacy
are we prepared to accept from This Great Lover??
- does the sense of separation we experience
cause us to feel like a branch "cut off" from Jesus,
or do we sense security in our adhesion to Jesus, the vine?
- while feeling all sorts of separation from others,
do we feel that in Jesus we are not at all alone
in the deepest sense and at our Center?
******
"Now you are the body of Christ and individually members of it."
I Corinthians 12:27
This body of Christ has often been co-opted,
encapsulated, in denominations.
At times denomination predominates over
the "body", the church -
the container more valued than the contents.
Denomination and Church get flipped and confused.
A denomination is an organization.
It is not the Church.
Denominations at best are delivery systems
for the church and way too often
not the best or close to it.
Our current Pan Problem is purging denominations.
It's not business as usual.
That's good because it should never be a business
in the first or any place.
Rather tellingly and sharply
Richard Rohr in a recent podcast noted
that the Jews had a direct experience of Jesus.
The Greeks got a hold of that and philosophized it.
The Romans took it and formed it into a tight organization.
The Europeans turned it into a culture.
The Americans have made it a business.
Ouch!!
No business doing that!
Back to and forward with a more direct experience of Jesus.
I love great cathedrals for their beauty and majesty -
classic art in stone and glass.
For the life of me, though,
I just can't see Jesus "pontificating" there.
The Love Who Is God,
was incarnated as a lower class workman,
taught and lived the Sermon on the Mount,
gathered a group of simple,
rather ordinary people,
modeled a profound union with his Abba,
concentrated on the needy and hurt,
and mentioned that
"The son of man has nowhere to lay his head."
Matthew 8:20
Jesus definitely wasn't into real estate or finance,
elaborate rituals, compounded doctrines,
or policing a polity.
I don't doubt, though, that we can find Jesus right now
and touch the Body of Christ in a lot of local "churches",
in a Syrian Refugee Camp, in a young adult Bible Study,
in a poor black church in rural Mississippi,
in prayer groups, with disciples coming together
as Home Churches, as neighborhood churches
that have more disciples than members,
that are seven days a week hubs
of spirituality, community and social service.
Our current Pan Problem has disconnected
a lot of the current (and currency)
in contemporary "churches".
It is forcing us to go spiritual or go.
Trying to put together a hot shot Sunday Service
and live stream it doesn't really enliven all that much.
Its' like trying to squeeze orange juice through a toaster.
We are forced and blessed to use media.
Performance no!
Experience yes!
Simple, sincere sharing of Jesus yes!
Address felt needs as Jesus did
and respond as he did and needs us to do.
Share his word.
Apply it, contextualize it.
Do people prayer -
few, slow, sincere sentiments from the heart,
not running at the mouth as the Pharisees did
and too many pastors still do ( this one included!!)
Find ways that separated people can be
united to God, as the Body of Christ,
sharing a real Holy Communion.
Don't fuss over concept.
Jesus used what was available at the Last Supper.
Do likewise.
Let Jesus make it a real presence.
Even though limited, often in lockdown,
find ways to connect and personally support and help.
A gripping, pleading prompt for that
would be prayerfully viewing together
the mutual suffering and life giving
of a group of teenage boys "separated"
and yet not alone in a Greek Refugee Camp.
It is part of an article and video published
Saturday, May 16, 2020.
It is available on YouTube.
"We Are Kids Who Remember Only War",
The agony and anxiety of living in a migrant camp
"Container" produced by Concordia Studios for
The New York Times Op-Docs,
Daphne Matziaraki, documentary filmmaker,
Josephine Livingstone, writer.
The boys are church without the name
and probably awareness, but "livingly" so.
Separated but not alone.
Many levels of meaning.
Grist for prayer, common cause and action.
Well, all this is more than a bit intense I know.
But I'm an old man.
I don't have a lot of time.
I care a heaven of a lot.
We need a lot more of a Reformation
than we got in the 1500's.
So, may this Pan Problem purge and free.
It is separating us from a lot
we should have jettisoned long ago.
May it be the time and way
to let The Holy Spirit free us up to be,
not a preferred or privileged denomination, but
THE BODY OF CHRIST
a very and truly
LOCALIZED CHURCH
May separation unite.
Let Us Pray
in the words and rhythm
of a simple folk hymn
of our time and for our time.
WE ARE the CHURCH
Refrain:
I am the church!
You are the church!
We are the church together!
All who follow Jesus,
all around the world!
Yes, we are the church together!
The church is not a building,
the church is not a steeple,
the church is not a resting place,
the church is a people.
We're many kinds of people,
with many kinds of faces,
all colors and all ages, too,
from all times and places.
Sometimes the church is marching,
sometimes it's bravely burning,
sometimes it's riding,
sometimes hiding,
always it's learning.
And when the people gather,
there's singing and there's praying,
there's laughing and there's crying sometimes,
all of it saying:
Refrain:
I am the church!
You are the church!
We are the church together!
All who follow Jesus,
all around the world!
Yes, we're the church together!
At Pentecost some people
received the Holy Spirit
and told the Good News
through the world
to all who would hear it
The United Methodist Hymnal
1989
#558
Words and music:
Richard K. Avery and Donald S. Marsh, 1972
Hope Publishing House 1972
******
This past week we were joined by new participants
from the USA and from Malawi. Welcome to
frankly speaking
spirituality for the street
-it is posted online Thursdays before evening
east coast USA time at
johnfrankshares.blogspot.com
-it is available by automatic email delivery
each Friday - sign up above
-past postings are available from Blog Archive
lower right column
Please do invite family, friends, associates to join us.
HAVE A BLESSED WEEK
**************************************************